有理性的信仰：为什么基督教是正确的
::注解

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  1. Phillip R. Johnson, “The Law of Contradiction”, in Grace To You, par. 1 [online ministry] (1995 [cited 1 May 2002] ) ; available from World Wide Web at http://www.gty.org/~phil/articles/lawofcon.htm.
  2. Gary, DeMar, “Living With Contradictions,” Biblical Worldview (February 2000), p. 3.
  3. Paul Copan, “True For You, But Not For Me” (Minneapolis, MN:Bethany House Publishers, 1998), p. 35.
  4. Thomas Nagel, quoted by Ravi Zacharias, “Lessons From War In A Battle Of Ideas,” Just thinking (Fall 2000: RZIM) pp. 4-5.
  5. Ravi Zacharias, Jesus Among Other Gods (Word Publishing, Nashville, TN, 2000), p.48.
  6. Christian philosopher Francis Schaeffer often referred to reality using these terms collectively. See Francis A. Schaeffer, Trilogy (Westchester, Ill: Crossway Books, 1990), p.263.
  7. 现实在这里指的是真实存在的事物，包括自然的、超自然的、物质的、非物质的、个人的、意识的和精神的。Reality as it is used here refers to everything that truly exists, whether natural, supra-natural, material, immaterial, personal, conscious or spiritual.
  8. J.I. Packer and Thomas Howard, “Meet Secular Humanism,” in Salt and Light, ed. David J. Gyertson (Dallas, TX: Word Publishing, 1993), pp. 75-76.
  9. George Grant, “What? The Purpose of the Lives”, Stirling Bridge (September 1997, King’s Meadow Study Center), p. 3.
  10. Greg Bahnsen, Always Ready (Texarkana, AK: Covenant Media Foundation, 1996), p. 216.
  11. Cornelius Van Til quoted in Greg Bahnsen, “Package Deals,” Penpoint (Placentia, CA: Southern California Study Center For Christian Studies, Vol. 6, No. 7, 1995), p. 1.
  12. 所谓世俗，是说依照生命只存在于当前的世界来生活，而不是从生命是永恒的角度来生活。由于宗教基本都包含永恒这个因素，世俗主义显示出限制宗教观点影响公共政策和活动的倾向。To be “secular” is to live one’s life with an orientation towards the present world, as opposed to living one’s life from the perspective that life is everlasting. Since religions generally contain an eternal perspective within their worldviews, secularism is demonstrated in actions that seek to restrict religious views or considerations from influencing public policies and activities.
  13. 对真理和道德的认识不是绝对的，而是取决于信仰的个人或群体。相对主义认为对具体情况的评判标准是相对的，在于个人的判断，而没有固定的标准。The notion that conceptions of truth and morality are not absolute but relative to the individuals or groups holding them. It holds that all criteria of judgment in particular situations are relative for the individuals involved apart from any fixed standards.
  14. James Swindal, “Faith and Reason”, Internet Encyclopedia Of Philosophy, par. 1 (2001 [cited 1 May 2002] ) ; available from the World Wide Web at http://www.utm.edu/research/iep/f/faith-re.htm.
  15. 丹麦哲学家刻尔凯郭尔（Soren Kierkegaard）认为宗教信仰不需要任何理性的支持，类似一种跳跃。Danish philosopher Soren Kierkegaard argued that one’s religious faith is a “leap” in the sense that it does not rest upon anything rational to support it.
  16. TORCASO v. WATKINS, 367 U.S. 488 (1961).
  17. UNITED STATES v. SEEGER, 380 U.S. 163 (1965).
  18. John W. Whitehead, The Second American Revolution (Westchester, IL: Crossway Books, 1982), p. 108.
  19. Paul Copan, Is Everything Really Relative? (Norcross, GA: Ravi Zacharias International Ministries, 1999), p.p. 24-26.
  20. Greg Bahnsen, “Apologetics in Practice,” The Covenant Herald (Newport, DE: Basileians Newsletter, 1991), p. 1.
  21. Kenneth Gentry, “In Defense of Creedalism,” Penpoint, (Southern California Center for Christian Studies, Volume 9, Number 4, December 1998), p. 1.
  22. Kenneth Gentry, “In Defense of Creedalism,” Penpoint, (Southern California Center for Christian Studies, Volume 9, Number 4, December 1998), p. 1.
  23. D. James Kennedy, Knowing The Whole Truth (Old Tappan, NJ: Fleming H. Revell Company, 1985), p. 17.
  24. “韦斯敏斯德信条”是对圣经基督教神学的精彩总结。An excellent summary of biblical Christian theology is contained in the “Westminster Confession of Faith”.
  25. Henry C. Theissen, Lectures in Systematic Theology (Grand Rapids, MI: William B. Erdmans, 1949), p. 89.
  26. Henry C. Theissen, Lectures in Systematic Theology (Grand Rapids, MI: William B. Erdmans, 1949), p. 89.
  27. Cornelius Van Til, A Defense Of The Faith (Phillipsburg, NJ: Presbyterian and Reformed, 1955), p. 9.
  28. Cornelius Van Til, A Defense Of The Faith (Phillipsburg, NJ: Presbyterian and Reformed, 1955), p. 9.
  29. Cornelius Van Til, A Defense Of The Faith (Phillipsburg, NJ: Presbyterian and Reformed, 1955), p. 10.
  30. Louis Berkhoff, Summary of Christian Doctrine (Grand Rapids, MI: WM. B. EERDMANS, 1938), p.59-60.
  31. Cornelius Van Til quoted in Greg Bahnsen, Van Til’s Apologetic- Readings and Analysis (Phillipsburg, NJ: Presbyterian & Reformed Publishing, 1998), p. 224.
  32. Richard L. Pratt Jr., Every Thought Captive (Phillipsburg, NJ: Presbyterian and Reformed Publishing Co., 1979), p. 29.
  33. Louis Berkhoff, Summary of Christian Doctrine (Grand Rapids, MI: WM. B. EERDMANS, 1938), p. 76.
  34. John Blanchard, Ultimate Questions (Durham, Eng.: Evangelical Press, 1987), p. 21.
  35. “Westminster Confession of Faith”, Chapter 8, Section 5.
  36. John McRay quoted in Lee Strobel, The Case For Christ (Grand Rapids, MI: Zondervan Publishing House, 1998), p. 100.
  37. Thomas Thompson, “Face To Face: Biblical Minimalists Meet Their Challengers,” Biblical Archeology Review, (July/August 1997, Vol 23 No. 4), p. 28.
  38. Louis Berkhof, Principles of Biblical Interpretation (Grand Rapids, MI: Baker Book House, 1950), p. 40. (Hermeneutics is the study of methods for interpretation.)
  39. Gary North, The Hoax Of Higher Criticism (Tyler, TX: Institute for Christian Economics, 1989), p. 3.
  40. George Ladd quoted in J. Barton Payne, “Higher Criticism And Biblical Inerrancy,” Inerrancy, Norman L. Geisler ed., (Grand Rapids, MI: Zondervan Publishing House, 1980), p. 90.
  41. Walter C. Kaiser Jr., “Legitimate Hermeneutics,” Inerrancy, Norman L. Geisler ed. (Grand Rapids, MI: Zondervan Publishing House, 1980), p. 138.
  42. Robert R. Booth, “Of Taste Buds: Calvin’s Apologetic,” Penpoint (Placentia, CA: Southern California Center For Christian Studies, Vol. 7, No, 10, Nov. 1996), p.3.
  43. J. Barton Payne, “Higher Criticism And Biblical Inerrancy,” Inerrancy, Norman L. Geisler ed., (Grand Rapids, MI: Zondervan Publishing House, 1980), p. 96.
  44. A. H. Strong quoted in P.C. Nelson, Bible Doctrines (Springfield, Missouri: Gospel Publishing House, 1948), p. 6.
  45. J. Barton Payne, “Higher Criticism And Biblical Inerrancy” Inerrancy, Norman L. Geisler ed., (Grand Rapids, MI: Zondervan Publishing House, 1980), p. 93.
  46. Gary North, The Hoax Of Higher Criticism (Tyler, TX: Institute for Christian Economics, 1989), pp. 30-31.
  47. Rudolf Bultman quoted in Earle E. Cairns, Christianity Through The Centuries (Grand Rapids, MI: Academie Books, 1954), p. 446.
  48. Gary North, The Hoax Of Higher Criticism (Tyler, TX: Institute for Christian Economics, 1989), p. 3.
  49. A. Momigliano quoted in Craig L. Bloomberg, “The Legitimacy And Limits Of Harmonization”, Hermeneutics, Authority, And Canon, D.A. Carson and John D. Woodbridge ed., (Grand Rapids, MI: Baker Books, 1985), p. 173.
  50. Gleason L. Archer, “Alleged Errors And Discrepancies In The Original Manuscripts Of The Bible”, Inerrancy, Norman L. Geisler ed. (Grand Rapids, MI: Zondervan Publishing House, 1980), p. 58.
  51. Ian Murray, Evangelicalism Divided (Carlisle, PA: The Banner Of Truth Trust, 2000), p. 20.
  52. Cornelius Van Til, The Defense Of The Faith (Phillipsburg, NJ: Presbyterian & Reformed Publishing, 1955), p. 8.
  53. 字面意思是“从之前”。Literally meaning “from that which is before”.
  54. Dan McCartney and Charles Clayton, Let The Reader Understand (Wheaton, Ill: Victor Books, 1994), p. 15.
  55. J.I. Packer and Thomas Howard, “Meet Secular Humanism,” in Salt and Light, ed. David J. Gyertson (Dallas, TX: Word Publishing, 1993), p. 70.
  56. Cornelius Van Til quoted in Greg Bahnsen, “Van Til’s Call For A Distinctive Christian Mindset,” Penpoint (Southern California Center For Christian Studies, Vol. 6, No.4, April 1995), p. 2.
  57. Francis A. Schaeffer, Trilogy (Westchester, Illinois: Crossway Books, 1990), p. 266.
  58. Francis A. Schaeffer, Trilogy (Westchester, Illinois: Crossway Books, 1990), p. 185.
  59. Dan McCartney and Charles Clayton, Let The Reader Understand (Wheaton, Ill: Victor Books, 1994), p. 22.
  60. Dan McCartney and Charles Clayton, Let The Reader Understand (Wheaton, Ill: Victor Books, 1994), pp. 15-16.
  61. Tim LaHaye, The Battle for the Mind (Old Tappan, NJ: Fleming H. Revell Co., 1980), p. 49.
  62. Richard L. Pratt, Jr. Every Thought Captive (Phillipsburg, NJ: Presbyterian & Reformed Publishing Co., 1979), p. 17.
  63. Greg Bahnsen, Always Ready (Texarkana, AR: Covenant Media Foundation, 1996), pp. 4-5.
  64. Dan McCartney and Charles Clayton, Let The Reader Understand (Wheaton, Ill: Victor Books, 1994), p. 14.
  65. Greg Bahnsen, Always Ready (Texarkana, AR: Covenant Media Foundation, 1996), p. 123.
  66. Greg Bahnsen, Always Ready (Texarkana, AR: Covenant Media Foundation, 1996), p. 72.
  67. Dan McCartney and Charles Clayton, Let The Reader Understand (Wheaton, Ill: Victor Books, 1994), p. 26.
  68. Cornelius Van Til, The Defense Of The Faith (Phillipsburg, NJ: Presbyterian and Reformed Publishing Co., 1955), p. 298.
  69. Aldous Huxley, Ends and Means (London: Chatto & Windus, 1946), p. 273.
  70. Michael Butler, “A Truly reformed Epistemology,” Penpoint, (Placentia, CA: Southern California Center For Christian Studies, Vol. 8, No. 5, May 1997), p.3.
  71. Richard L. Pratt Jr., Every Thought Captive (Phillipsburg, NJ: Presbyterian and Reformed Publishing Co., 1979), p. 94.
  72. Greg Bahnsen, Always Ready (Texarkana, AR: Covenant Media Foundation, 1996), p. 75.
  73. David Hume, “The Argument From Evil,” Readings In The Philosophy Of Religion (Englewood Cliffs, NJ: Prentice-Hall, Inc., Baruch A. Brody, ed., 1974), p. 270.
  74. C.S. Lewis, The Problem Of Pain (New York: Macmillan Publishing Co., 1962), p. 26.
  75. Ravi Zacharias, A Shattered Visage – The Real Face Of Atheism (Grand Rapids, MI: Baker Books, 1990), p. 139.
  76. Kenneth D. Boa, “What Is Behind Morality,” Living Ethically In The 90’s (Wheaton, Ill: SP Publications, J. Kerby Anderson, ed., 1990), p. 40.
  77. Ravi Zacharias, Can Man Live Without God (Dallas, TX: Word Publishing, 1994), p. 14.
  78. Bob Slosser, Changing the Way America Thinks (Dallas, TX: Word Publishing, 1989), p. 148.
  79. Cornelius Van Til quoted in Greg Bahnsen, Van Til’s Apologetic (Phillipsburg, NJ: Presbyterian & Reformed, 1998), p. 190.
  80. Gleason L. Archer, Encyclopedia of Bible Difficulties (Grand Rapids, MI: Zondervan Publishing House, 1982), pp. 55-56.
  81. Michael Butler, “The Great Debate Gets Personal,” Penpoint (Placentia, CA: Southern California Center For Christian Studies, Vol. 7 No. 7, 1996), p. 3.
  82. Kenneth D. Boa, “What Is Behind Morality,” Living Ethically In The 90’s (Wheaton, Ill: SP Publications, J. Kerby Anderson, ed., 1990), p. 39.
  83. Kenneth D. Boa, “What Is Behind Morality,” Living Ethically In The 90’s (Wheaton, Ill: SP Publications, J. Kerby Anderson, ed., 1990), p. 39.
  84. Ingrid Newkirk quoted in Fred Barnes, "Politics," Vogue, September 1989, p. 542. Ingrid Newkirk is co-founder of People for the Ethical Treatment of Animals (PeTA).
  85. Ravi Zacharias, A Shattered Visage (Grand Rapids, MI: Baker Books, 1990), pp. 77,78,79.
  86. Douglas Wilson, "Disputatio – Justifying Non-Christian Objections", in Wilson-Till Debate par. 11 [cited 1 May 2002] ; available from the World Wide Web at http://www.reformed.org/apologetics/credenda-agenda/wilson-till.html. This exchange between Christian Pastor Douglas Wilson and professing atheist Farrell Till originally appeared in the online e-zine Credenda/Agenda (Vol. 7; No. 1).
  87. nihilism 在这里指的是那种相信一切毫无意义的信条。Nihilism refers to the doctrine of meaninglessness.
  88. Greg Bahnsen, Van Til’s Apologetic (Phillipsburg, NJ: Presbyterian & Reformed, 1998), p. 235.
  89. Cornelius Van Til quoted in Greg Bahnsen, Van Til’s Apologetic (Phillipsburg, NJ: Presbyterian & Reformed, 1998), p. 237.
  90. Greg Bahnsen, Van Til’s Apologetic (Phillipsburg, NJ: Presbyterian & Reformed, 1998), p. 239.
  91. Cornelius Van Til quoted in Greg Bahnsen, Van Til’s Apologetic (Phillipsburg, NJ: Presbyterian & Reformed, 1998), p. 190.
  92. George Gaylord Simpson, quoted in Philip Johnson, Darwin On Trial (Downer’s Grove, Ill.: InterVarsity Press, 1991), p. 116.
  93. Francis A. Schaeffer, No Final Conflict (Downers Grove, Ill.: InterVarsity Press, 1975), p. 18.
  94. Stephen Jay Gould, “Dorothy, It’s Really Oz,” Time, (August 23, 1999), p. 59.
  95. Philip Johnson, Darwin On Trial (Downer’s Grove, Ill.: InterVarsity Press, 1991), p. 8-9.
  96. Charles Colson, A Dance With Deception (Dallas, TX: Word Publishing, 1993), p. 222.
  97. Neal Gillespie, Charles Darwin and the Problem of Creation (Chicago: University of Chicago Press, 1979), p. 19.
  98. Nancy R. Percey and Charles B. Thaxton, The Soul Of Science (Wheaton, Ill: Crossway Books, 1994), p. 246.
  99. Greg Bahnsen, Always Ready (Texarkana, AR: Covenant Media Foundation, 1996), p. 230.
  100. 自然神论认为某位上帝创造了宇宙，然后退出历史舞台而让自然按照非人格的自然法则自己运行。Deism teaches that God created the cosmos and then backed off, allowing it to operate on its own through impersonal natural laws.
  101. Greg Bahnsen, Always Ready (Texarkana, AR: Covenant Media Foundation, 1996), p. 229.
  102. Greg Bahnsen, Always Ready (Texarkana, AR: Covenant Media Foundation, 1996), p. 121.
  103. Carl Hermann Voss, In Search Of Meaning-Living Religions of the World (Cleveland, OH: World Publishing Co., 1968), p. 44.
  104. Ramakrishna quoted in Huston Smith, The World’s Religions (New York: HarperCollins, 1958), p. 74.
  105. Huston Smith, The World’s Religions (New York: HarperCollins Publishers, 1958), p. 13.
  106. Ravi Zacharias, Jesus Among Other Gods (Nashville, TN: Word Publishing, 2000), p. 7.
  107. Ravi Zacharias, Jesus Among Other Gods (Nashville, TN: Word Publishing, 2000), p. 55.
  108. Huston Smith, The World’s Religions (New York: HarperCollins Publishers, 1958), p. 60.
  109. Huston Smith, The World’s Religions (New York: HarperCollins Publishers, 1958), p. 62.
  110. Andree Seu, “Divine Visitation,” World Magazine (Nov. 18, 2000), p. 28.
  111. Huston Smith, The World’s Religions (New York: HarperCollins Publishers, 1958), p. 64.
  112. Robert Hume, The World’s Living Religions (New York: Charles Scribner’s Sons, 1924), p. 32.
  113. Great Religions of the World (Washington, DC: National Geographic Society, 1971), p. 39.
  114. Chandogya Upanishad, 5.10.7.
  115. TPU 289, Sacred Books of the East 15:63, quoted in Robert Hume, The World’s Living Religions (New York: Charles Scribner’s Sons, 1924), p. 27.
  116. Robert Hume, The World’s Living Religions (New York: Charles Scribner’s Sons, 1924), p.32.
  117. Carl Hermann Voss, In Search Of Meaning (Cleveland, OH: World Pub. Co., 1968), p. 40.
  118. Quoted in Huston Smith, The World’s Religions (New York: HarperCollins Publishers, 1958), p. 74.
  119. Carl Hermann Voss, In Search Of Meaning (Cleveland, OH: World Pub. Co., 1968), p. 42.
  120. Ravi Zacharias, Jesus Among Other Gods (Nashville, TN: Word Publishing, 2000), p. 97.
  121. R.J. Rushdoony, “The Sovereignty of God,” Chalcedon Report (Vallecito, CA: July 2000, No.420), p. 2.
  122. Paul K. Moser, Why Isn’t God More Obvious? ( Norcross, GA: Ravi Zacharias International Ministries, 2000), p. 18.
  123. Paul K. Moser, Why Isn’t God More Obvious? ( Norcross, GA: Ravi Zacharias International Ministries, 2000), p. 33.
  124. C.S. Lewis, Mere Christianity (New York: Macmillan Publishing Co., 1943), p. 136.
  125. Richard L. Pratt, Jr., Every Thought Captive (Phillipsburg, NJ: Presbyterian & Reformed Publishing Co., 1979), p. 29.
  126. Robert R. Booth, “Of Taste Buds: Calvin’s Apologetic,” Penpoint (Placentia, CA: Southern California Center for Christian Studies, Vol. 7, No. 10, 1996), pp. 1-2.
  127. Greg Bahnsen, Van Til’s Apologetic (Phillipsburg, NJ: Presbyterian & Reformed Publishing, 1998), pp. 111-112.
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