My Journey: From an Atheist
to a Christian
Song Cheng (a.k.a. ¡°jidian¡± or ¡°Gideon¡± on the Chinese Internet)
(The
Chinese version of my testimony on how I became a Christian was first published
on the Chinese evangelist magazine Oversea Campus (Issue # 25, October, 1997) and can
be found on the Internet on Oversea Campus¡¯ website: http://www.oc.org/gb_txt/oc2532.htm.
The following is a condensed English version of my story.)
I
am from mainland China and
am a professional in science and technology working in the United States. I believe it is a great miracle itself
that I became a born-again Christian from a strong atheist background as one of
the Chinese intellectuals of the younger generation.
I
was born into a Chinese intellectual family. Both my parents graduated from Huaxi Medical
University in Chengdu, Sichuan,
which was a Christian medical school before the communist era (my parents
entered the university after 1949 and were atheists). After their graduation, they were
¡°assigned by the Party¡± to a very rural, remote and poor Tibetan area in Sichuan and worked there
for more than 20 years. They spent
the best years in their lives serving people there as medical doctors while
living a very hard life. I was
raised by my grandma in the city of Chengdu
so I could get the educations. I
learnt and knew at a very young age that I had to study hard, to get
outstanding scores and to enter college if I wanted to escape from having to
end up in the poor Tibetan area.
This became the whole purpose of my life and I studied very hard. In 1982 I fulfilled my dream and entered
Fudan University in Shanghai,
which is one of the best universities in China. I was only 16 when I left my hometown to
pursue higher education in the thousand-miles-away city of Shanghai.
All
the education I could get in China
was imbued with heavy atheist teachings.
Fudan
University was (and still
is) known for its academic openness and ¡°westernization¡±. While in Fudan,
I started to become very interested in western thoughts and culture (probably
more than in my chemistry major), and began to build up a self-centered
worldview and life philosophy out of the influence by the non-Christian western
thoughts. By then I already had
doubted and rebelled against the ¡°official¡± communist ideology, but I was not
seeking my faith deeply. I thought
my faith was ¡°I do not believe in anything¡±.
After
graduation, I went back to Chengdu
and started to work as a scientific worker. I entered the real world without a fixed
faith or a matured worldview. On
one hand, I felt lost and aimless, and learnt to be ¡°just like everyone else¡±,
wasting time and damaging my own health on ¡°entertainments¡± such as Ma-jiang (a gambling game) all night. On the other hand, deep in my heart, I
was unwilling to sink like others because I thought I still had a little
remainder of the traditional Chinese intellectual style ideals and ambitions. Those ideals and ambitions were not
clear, yet I believed that at least I had the desire to be a good and useful
man to the society and to make contributions to my country.
When
the Tian-An-Men Event happened in 1989, I was on the
street of Chengdu
with many young students and intellectuals. I was much excited and actively involved
in the movement. Tragically, the
flame of our patriot enthusiasm was quickly put out by cruel reality (similar
¡°suppressing¡± took place in Chengdu as in Beijing). With the feeling of miserable
disillusion, my heart sank to deep darkness and hopelessness. Without a faith, I was not able to face
the reality and I could not find an answer to my hearts¡¯ questions, and life
became meaningless and unbearably painful.
I was totally lost and broken spiritually. I tried hard to escape this feeling of
being lost by seeking money and pleasure, but I totally failed to get any real
satisfaction from those. Moreover,
the surroundings around me were showing me how treacherous and dark human
hearts could be every day. I
started to realize that ¡°the heart of the problem is the problem of heart¡±, and
how insignificant and pitiful I was myself. With all those incurable weaknesses of
myself, I was unable to go beyond myself, let alone to practise
the Confucian idealism of ¡°cultivation of personality, regulation of family,
order of the nation, and peace and harmony of the world¡±. In the spiritual pain and thirst, I
began to realize the desperate needs for a transcendent faith. I started to seek philosophical and
religious knowledge. I read a lot about
things of ¡°spiritual¡± nature, which ranged from western philosophy to
traditional Chinese believes, and even included things
like Qi-gong and fortune telling. Occasionally I would find a little
sparkle of human wisdom in those writings, but they did not give me any
significant answers. Some of my
readings were related to Christianity, but most of them in a negative way,
criticizing and even attacking Christianity as a superstitious religion or
imperialist tool. Only a few books
were introducing Christian thoughts as one kind of western philosophical or
cultural resource. One of books was
authored by Dr. Liu, Xiaofeng who was later deemed a
leading ¡°cultural Christian¡±. The
book was titled ¡°Salvation and Carefree-ness¡±,
and in it Christian worldview was clearly ¨C and ¡°neutrally¡± - compared with
other western and oriental thoughts and cultures. In a strange way, this book created some
affinity and good impression for Christianity on me.
At
the same time, God also gave me a few opportunities to know some Christian
friends, although there were so few of them in China. In 1990, with my English speaking
ability, I got a license to lead tourist groups as an interpreter guide, and
was hired to be the interpreter for a British ¡°expedition¡± team. The British team would use hovercraft to
go upstream the Yangtze to the source of the river, and to access the Tibetan
areas along the banks of the river¡¯s upstream. Besides scientific investigations, they
would send medicines and technologies to those remote areas for humanitarian
aids by the unique way of transportation.
I soon learnt that this was a team consisted mostly of Christians. Their experience in China was a
very difficult one. Not only did
they have to face the extremely harsh geographical environment in the areas
near the source of Yangtze, but also they had to deal with the most frustrating
bureaucracy and materialist greed of the Chinese side. It even made me to lose heart and
patience and get angry. However, I
saw with my own eyes how these Christians prayed and trusted their God to face
the difficulties, and how they showed their Christian love, not only to the
people they helped (mostly the Tibetans), but also to those who made it
difficult for them, with forgiveness and understanding. Their positive attitude to life and
their unwavering faith in God gave me such a wonderful and powerful testimony
during the more than one month¡¯s time I lived and worked together with them,
even though they did not get much time to tell me about God and the Bible. (Their expedition was later
broadcasted in Britain and China,
including scenes of their Sunday worship on the highland by the River.) Their witness canceled out a lot
of my preconceived misunderstandings and aversion towards Christianity. After the ¡°expedition¡±, a young friend
of mine told me that he had become a Christian, and invited me to one of their
house church Bible study gatherings.
I was amazed to see a group of young intellectuals with similar
background as mine pray, sing hymns, study the Bible and share together. However, at that time, I knew almost
nothing about God and the Bible, and my ¡°good impression¡± of Christianity was
only on the cultural and intellectual level. I did not even think about personal
relationship with God and what it means for my life.
In
August 1992, I came to the United States
to pursue graduate study (in chemistry) at the University of Alabama
and to seek my ¡°America Dream¡±.
Being able to ¡°make it¡± abroad was not easy at all for a young Chinese
intellectual. Besides the academic
challenges (only the very top ones could get the admission and financial aid),
it was extremely difficult to get the passport from the Chinese authority and
the visa from the American Consulate.
I spent four days and four nights in front of the U.S. Consulate in
Chengdu, and nearly missed my I-20 form for the visa (it was lost and the
replica did not get in my hand until the last day before my interview with the
Consulate). Thinking back today, it
is clear that I was able to come to this country only because God¡¯s loving hand
was working behind everything.
The
first period of time after I arrived in Alabama
was a very tough one, since I had to endure loneness apart from my family and
my newly wedded wife, and to cope with new life in a strange land. During that time, I got much help
from some fellow Chinese graduate students and their families, whom I soon
found out to be some Christians young in their Christian lives. They picked me up from the airport on
day one, gave me rides to shop, invited me to their homes for Chinese meals,
and offered many other helps. They
took me to their Bible studies and I got to know many other Christian friends,
Chinese and American. Their loving
deeds and kind help brought a lot of warmth to me, and I was much touched by
the love they lived out which I knew had to come from their Christian
faith. The peace and joy from their
lives were so real and it again caused me to desire to have such a life.
The
Bible studies in the Chinese Christian Fellowship in the small southern college
town gave me much-needed opportunities to learn about the basic but accurate
doctrines of Christianity. In the
beginning I had tons of questions to ask, and was quite a difficult and tough
seeker. Fortunately the Bible
studies were very open, and the Christian friends responded to my harsh,
opinionated and provoking questions with much patience and wisdom. My knowledge and understanding increased
quickly with all the debates and discussions. I started to realize a lot of my
misunderstanding and prejudice to Christianity, and to overcome many obstacles
out of my atheist and rationalist thinking paradigm. The much profound thinking and
discussion on issues such as the true-ness of the
bible, creation vs. evolution, faith and reason, and Christianity vs. other
religions and cultures, etc., convinced me that the Christian belief is truth
and broke my intellectual stronghold bit by bit. The Bible and Jesus¡¯ teachings had even
greater impact on my seeking heart.
On
one Sunday in October 1992, I was attending worship with friends in a local
church (Tuscaloosa
First Baptist
Church). I do not remember much about what the
pastor preached that day, but my heart was so touched by God that tears filled
my eyes. I realized what a sinner I
was, and was strongly moved to turn to God. When the pastor asked those who decided
to accept Christ as their Savior and Lord to come in the front, I stood up as
if I lost control of myself, and I walked to the front and hold the pastor¡¯s
hands. Although I still had many
questions and struggles, I confessed before the congregation that I accepted
Jesus Christ to enter into my heart and to control my life, and lead me for my
whole life. I was baptized in the
same church soon after my decision.
My
life was greatly changed after I became a Christian, even though I was not
always aware of it. Just like ¡°once
I was blind but now I can see¡±, my worldview and value were totally transformed
by the Word of God. The
self-center-ness, self-righteousness and denial of
God¡¯s existence were replaced by the repentance of my sins, obedience to God
and a thanksgiving heart. I had
sought the meaning of life with such pain, and now I am able to know the true
and only God Himself, the Creator of the universe and Keeper of our lives,
through Jesus Christ and God¡¯s Love.
I am able to have a close relationship with God through prayers and
studying His Word, and experienced His guidance in my daily life. My marriage, my family, my career and my
service inside and outside the church have all been so blessed by God
throughout the years, although it has not been without difficulties and storms
in my life. I have experienced the
peace and joy that transcend the surroundings and the more abundant life that
Christ gives us. My wandering heart
has found the ultimate anchor, and my lost soul has found the eternal
home.
Looking
back on my spiritual journey, I am with great awe and thanksgiving for God¡¯s
Grace on me. I believe that it is
not by any ¡°coincident¡±, but by the leading of God¡¯s own loving hands, that I
have become what I am today. My
story is just another testimony of God¡¯s amazing Grace, infinite Love and great
Power. I pray that I will be
endowed the faith and strength to serve God and follow my Lord Jesus Christ all
my life.
P. S. Serving in Grace
After I became a Christian in 1992, I
have been worshiping and serving in a few Chinese churches in Alabama,
Arizona, New Jersey
and Maryland.
I am a co-worker for the Christian
organizations of Chinese Christian Internet Mission (CCIM, www.ccim.org) and Overseas Campus (www.oc.org).
I have had my own evangelical website, ¡°Jidian¡¯s
Links¡± (English introduction http://www.godoor.net/jidianlinks/eng.html),
in Chinese and hosted in China, since 1998.